This is Black History Month in the United Kingdom, and it seems it’s time for a reassessment. Over the years, an event that began as a festivity and recollection of the past, cultural identity and bonds between Black populations worldwide, has adopted a business-like atmosphere, growing to encompass gatherings where Black people are paid to address Caucasian groups about “unconscious bias” and “allyship”. The 2020s Black Lives Matter protests sparked an increase in the enterprise of showcasing anti-racist commitment. But even that moment has passed. The surge has peaked, leaving a sort of hollowed out legacy of what increasing understanding is for.
Originally observed in the America and its northern neighbor, Black History Month was established in 1962 as an observance of African American heritage by African American historian Carter G. Woodson with multiple days of commemoration and observance in the middle of February. Black History Month developed from this movement and was formally inaugurated in 1970. Today it is observed not only in the US and Canada in February, but also in the tenth month in the Britain, Germany, the Republic of Ireland and the Holland.
The month has developed since those days, placing less emphasis on the histories of transatlantic enslavement and fights for racial justice, and greater focus on prominent Black figures in government, the arts, and social movements, and extensively acknowledging the contribution Black people have made to mold society. It is in schools where Black History Month is most regularly observed, with discussions and heritage festivities. But the manner the observance is commemorated is a manifestation of the contemporary political context. How it develops is a valuable example in how co-option leads to dismantling: the transformation of Black History Month has stymied the objective of it, which is to address embedded and established prejudice.
Hardly anything shows how crucial it is to reevaluate Black History Month more than the current time in which it occurs this year. In the UK, a revitalized conservative movement in the guise of the Reform political group is top in opinion ratings. In the recent season we observed the largest far-right rally in British history. the Conservative leader, the African descendant in charge of the Conservative party, is a firm opponent of the racial justice movement, and we are in a place where a legislator feels empowered to state that a lack of white people in certain urban areas is a cause for alarm. At the same time, extreme conservative groups are expanding in Europe as a entirety.
In the US, a significant offensive against inclusion programs and preferential policies has been taken, repeatedly with positive outcomes, to the top legal institutions of the nation. A effort to erase Black history and experience from the records is in progress. One of the former president's initial presidential directives aimed at the National Museum of African American History and Culture, and the prestigious establishment, accusing them of a coordinated and broad attempt to alter the country's historical narrative” by depicting the United States “as naturally discriminatory”.
In this context, the month illustrates how insufficiently it can be influential if it is confined to either obligatory business commemorations, or stripped of political content festivities of contributions in the past, rather than challenging the conditions of the present. It also shows how its limited duration means that it is separated from the more extensive continuous action that is necessary. Denise Miller, a prof at an educational institution, articulated it most accurately when she raised concerns about the fleeting superficial actions of the observance. “The problem with taking a tokenistic approach”, she stated, “is that it frequently results in that Black History Month becomes a brief show rather than a driver of transformation.”
Determining how to adjust, modify and expand efforts for equal rights and acknowledgment in such times of discouragement and concern is a challenging endeavor. There is a urge to just do away with events including Black History Month completely, thinking they are simply not fit for purpose, or are remnants of an time that has failed to deliver.
However, regardless of the situation, Black History Month, and in fact the whole broad system and tradition of racial movements – local anti-racism groups, inclusion and equity efforts, and certainly, even commercial engagements – form an framework that a considerable labor has been invested in. It is there not merely to decline as the situation evolves (and in fact, deteriorates), but to be a dynamic entity.
So what would a contemporary active Black History Month seem? To begin with, it would be more than a single focused period: something that is spread out across all seasons (as certain organizations are already beginning to do), parts of its content (particularly around notable African descendants) included in academic syllabi. It would also be a era that does not shy away from political issues, and leaves space for people, particularly the younger generation, to air their fears and experiences. What purpose serves simple recognition of the history when it ignores the contemporary truth of far-right rallies in the street? Institutions who observe it should not be comforted with the passive language of hidden discrimination and awareness of minor insults, but faced with the dangers that face all if opposition to discrimination is not treated with importance. In short, Black History Month should be made contemporary, pressing, and adaptive. Perhaps an entire name rebrand is in order – Contemporary Black History Month.
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